|Yes, it is permissible to commemorate the noble birth of the Prophet (peace and blessings be upon him).
The birth of the Prophet is a mercy to the universe. The Qur’an describes the Prophet (peace and blessings be upon him) as a ‘mercy to creation.” This mercy is unlimited for it includes teaching and guiding man to the straight path as well as promoting both his material and spiritual wellbeing. As such, this mercy was not limited to those who lived at the Prophet’s time, but extends throughout time. This is attested by the Quran which, describing the Prophet’s mercy, states, “To them and to others yet to join them” (Qur`an 62:3).Commemorating the birth of the Prophet is a manifestation of our love for him
Commemorating the birth of Prophet Mohammed (peace and blessings be upon him), the seal of prophets and messengers, is among the best deeds and one of the greatest acts which brings us closer to God. This is because it is a manifestation of our joy and love for the Prophet (peace and blessings be upon him) which is one of the principles of faith. It has been authentically reported from the Prophet (peace and blessings be upon him) that he said, “None of you will [truly] believe until I am dearer to him than his father, son and all mankind” (Bukahri). Ibn Rajab said that love for the Prophet (peace and blessings be upon him) is one of the principles of faith and is analogous to our love for God, the Majestic. God threatened those who give precedence to things which are naturally dear to them such as relatives, wealth, and homeland over their love for Him and His Messenger. He said: “Say [Prophet], ‘If your fathers, sons, brothers, wives, tribes, the wealth you have acquired, the trade which you fear will decline, and the dwellings you love are dearer to you than God and His Messenger and the struggles in His cause, then wait until God brings about His punishment” (Quran 9:24).
‘Umar once told the Prophet (peace and blessings be upon him), “O Messenger of God! You are dearer to me than everything except myself.” The Prophet (peace and blessings be upon him) replied, “No! By He in Whose Hands is my soul, [you will not truly love me] until I am dearer to you than yourself.” ‘Umar then said, “By God, now you are dearer to me than myself.” The Prophet (peace and blessings be upon him) replied, “Now ‘Umar you truly love me]” (Bukhari).
Commemorating the birth of the Prophet is equal to honoring him
Commemorating the birth of the Prophet (peace and blessings be upon him) is equal to honoring him, which is itself undeniably sanctioned in Islamic law. God acknowledges the rank of His prophet, so He informed all creation of his name, advent, his status and importance. The whole universe is eternally joyous with the light of God and His blessing upon His creatures. Celebrating the birth of the Prophet (peace and blessings be upon him) is an essential part of honoring him.
Since the 4th and 5th centuries after the advent of Islam, our predecessors have spent the night celebrating the birth of Prophet Muhammad (peace and blessings be upon him) through many kinds of acts bringing them closer to God. They held banquets, recited the Quran, made dhikr (remembrance of God) and recited poetry and eulogies on the Prophet (peace and blessings be upon him). This was recorded by several historians, including scholars of hadith such as Ibn al-Jawzi, ibn Kathir, ibn Dihya al-Andalusi, ibn Hajar, and Jalal al-Din al-Suyuti (may God have mercy upon them). The majority of the scholars from among our predecessors and their successors clearly stated the legitimacy of celebrating the noble birth of the Prophet (peace and blessings be upon him).
Books on the subject
A group of scholars authored books commending the commemoration of the birth of the Prophet (peace and blessings be upon him) and used authentic evidence to demonstrate its recommendation, leaving no doubt to any sane person on the permissibility of the practice of our righteous predecessors. Mentioning valuable remarks on the topic, Ibn al-Hajj described the advantages of celebrating the birth of the Prophet (peace and blessings be upon him) in great length in his book Al-Madkhal the subject of which was the condemnation of innovations for which there is no evidence in Islamic law. Likewise, Imam al-Suyuti wrote a separate treatise which he entitled Husn al-Maqsid fi ‘Amal al-Mawlid.
Etymology of the word ihtifal (commemoration)
In the Arabic language, the meanings of ‘ihtifal’ ‘commemoration’ include among others, to flow copiously, to assemble, and congregate. The meaning of the word in this context does not depart much from its linguistic meaning since the purpose of commemorating the birth of the Prophet (peace and blessings be upon him) is to gather the masses for making dhikr, singing the Prophet’s praises, extolling his virtues, and holding banquets as a charity in the way of God, all of which demonstrate our joy over the Prophet’s birth.
Means of celebration
People customarily celebrate this occasion with buying and gifting sweets and candy made specifically for this occasion. Gift giving is a recommended act in itself, and there is no evidence for its permissibility or its lack thereof concerning a particular time. Furthermore, if we add to this other righteous objectives such as bringing joy to the members of one’s household and maintaining the ties of kinship, it becomes even more recommended and meritorious, especially if it is an expression of one’s joy over the birth of the Prophet (peace and blessings be upon him). This is because the means have the same rulings as the ends and opinions maintaining its prohibition or which seek to prevent its celebration are considered reprehensible and excessive restrictiveness.
Some people doubt the permissibility of celebrating such occasions due to their absence in the early centuries of Islam. Even if this were true, it does not justify preventing the celebration of the Prophet’s birth. No person could doubt the joy of those who lived at that time (may God be pleased with them) over [the birth of the] Prophet (peace and blessings be upon him).
There are many ways to express joy, which is not an act of worship in itself, and there is no objection to choosing one or the other; therefore expressing joy at the Prophet’s birth in individual ways is permissible. Our predecessors celebrated the birth of the Prophet (peace and blessings be upon him) in various ways. They held banquets, recited the Quran, made invocations, and sang poetry and eulogies on the Prophet (peace and blessings be upon him) and his household.
There is evidence in the Sunnah that the Companions celebrated the Prophet (peace and blessings be upon him) with his acknowledgment and permission. Burayda al-Asmali (may God be pleased with him) said that after the Prophet’s return from one of his conquests, he was approached by a black slave girl who told him, “O Messenger of God! I vowed to beat the duff and sing before you if God returned you safely.” He replied, “If you had made a vow, then go ahead, but if not, then do not beat the duff” (reported by Imam Ahmed and al-Tirmidhi who declared it an authentic and singular hadith). Thus, if beating the duff to express joy at the Prophet’s safe return from battle is permissible and he acknowledged it and commanded the girl to fulfill her vow, then expressing joy over his birth by beating the duff or any other means that are permissible in themselves is even greater and more desirable.
It has been narrated in Sahih Bukhari that God reduces Abu Lahab’s torture in hell-fire every Monday by allowing him to drink from the depression of his palm in spite of being a stubborn unbeliever and an enemy of God and His Messenger. This alleviation from torture is due to his joy over the birth of the best of mankind, expressed by his manumission of his slave girl Thuwayba when she brought him the glad tidings of the noble birth of the Prophet (peace and blessings be upon him). Imagine then the reward of God to the believers who are overjoyed over the Prophet’s birth and the radiance of His light upon the universe.
The Prophet taught us how to commemorate his birth
The Prophet (peace and blessings be upon him) recommended the nature of thanking God Almighty for his own noble birth. It was reported in an authentic hadith narrated by Abu Qatadah that the Prophet (peace and blessings be upon him) fasted on Mondays and said, “I was born on this day” (Muslim). The fast is in gratitude for God’s favor to him and to the [Islamic] community by his very presence. It is even more appropriate for the community to follow the Prophet’s example in thanking God for His benefaction through all expressions of gratitude, such as feeding others, chanting eulogies, assembling for dhikr, fasting and praying the Night Vigil prayer — each expressing his gratitude in their own way.
In his detailed biography of the Prophet (peace and blessings be upon him) Subul al-Huda wa al-Rashad fi Khayr al-‘Ibad, al-Salihi cited a righteous man from among his contemporaries as saying that he saw the Prophet (peace and blessings be upon him) in a dream and complained to him that some of the pseudo scholars claim that the celebration of this occasion is an innovation in religion. The Prophet (peace and blessings be upon him) told him, “I am pleased with whoever is happy about my birth.”
Celebrating the birth of the members of the Prophet’s household and the righteous
The same holds true for the commemoration of the birth of the members of the Prophet’s household and the righteous friends of God. This is a matter which is recommended in Islamic law because it encourages one to follow their example. God Almighty says:
– “Mention too, in the Quran, the story of Abraham” (Quran 19: 41).
– “Mention too, in the Quran, the story of Moses” (Quran 19: 51).
This is not exclusive to the prophets but also includes the righteous since God says: “Mention in the Quran the story of Mariam” (Quran 19: 16).
It has been established by the accomplished scholars that Mariam (peace be upon her) is a friend of God and not a prophetess.
“Remind them of the Days of God” (Quran 14: 5)
Among the ‘days of God’ are the days of birth and victory. For this reason, the Prophet (peace and blessings be upon him) used to fast every Monday in gratitude to God Almighty for the blessings of his birth and to celebrate the day of his birth as previously mentioned in the report of Abu Kutada in Sahih Muslim. The Prophet (peace and blessings be upon him) also used to fast and command others to fast on the day of ‘Ashura` in gratitude to God Almighty and to rejoice and celebrate the salvation of prophet Musa (peace be upon him). God Almighty has honored the days of the births [of the prophets] through them. It is mentioned in the Quran, “Peace was on him the day he was born” (Quran 19: 15).
God Almighty [also] said through Jesus (peace be upon him and blessings upon the prophets), “Peace was on me the day I was born.” (Quran 19: 33).
This is because on the day of the birth of a prophet, we were blessed with the prophet’s coming into existence which is the cause for every blessing that has come upon man from that day on. Thus, commemorating that day and being reminded of it is a means for demonstrating our gratitude for the blessings of God upon mankind. There is no objection to specifying certain days to commemorate the births of the righteous friends of God. The legitimacy of these occasions must not be rejected due to the unlawful acts which occur during some of these occasions. Rather, these events must be held while renouncing anything unlawful that may occur during their celebration. Perpetrators of unlawful matters must be warned that these prohibitions violate the basic goal for which these noble events are held.
And God Almighty knows best.