Speech of Ghulam Rasool Dehlvi in International Seminar, Indo-Nepal Friendship, Kathmandu

Dear friends, A very peaceful and beautiful Islamic greeting, AssalamuAlaikum
I am truly delighted and blessed to have come as representative of Respected Sheikh Ismail Kassem  who has been invited to Nepal by the ESGI (Economic Society Growth India) but Sheikh is performing umrah at present.
On behalf of Shaikh Ismail Kassem,
Speech of Ghulam Rasool Dehlvi in International SeminarI’m honoured to attend the event and receive the award and deliver the message of Witnessing for peace and harmony which is spread by Sheikh Dr. Ismail kassrm around the world.
The message of Shahaadah is witnessing for the universal truths and  Spritual values. In a nutshell, his message is the message of Sufism.
India: rishi Sufi tradition.
What is Message of Sufism: Traditional faith and spiritual experience of Islam
2.     Sufism: Service to humanity (Khidmat-e-Khalq)
3.     Sufism: Unconditional Love (Muhabbat-e-A’am)
4.     Sufism: Path of universal truth (raah-e-Suluk)
5.     Sufism: Higher inner knowledge (Ilm-e-Batin)
6.     Sufism: Loving service to the coommon  masses
7.     Sufism: Submission to God (Ita’at-e-Ilahi)
8.     Sufism: Submission to Prophet (Ita’at-e-Rasool)
9.     Sufism: Struggling against egotistical self (jihad bil-nafs)
10.   Sufism: Spiritualism vs. Materialism (ruhaniyat wa maddiyat)
11.    Sufis: Moderate Community (Ummat-e-Wasat)
12.   Sufis: Democratic society
13.    Sufis: All-inclusive and all-embracing of humanity
14.   : Enhancing composite culture of India
15.   Enlarging the Ambit of Peace and Non-violence
 We may also incorporate some of the basic concepts of Sufism such as:
 tawheed (oneness of God),
 wahdatul wujud(unity of existence),
 ilmul yaqeen (knowledge with firm faith),
 zikr (incantation),
 muraqaba (meditation),
 taqwa (God-consciousness)
 tawba (repentance on  sins),
 ikhlas (sincerity),
 tawakkul (contentment),
 sidq (truthfulness),
 amanah (trustworthiness),
 istiqamah(uprightness)
 shukr (thankfulness).
 Qurbat-e-ilahi (Closeness to the Almighty)
 Wilayat (being friend of God)
The countries in South Asia, while enjoying their own peculiarities,
India has imbibed the rishi Sufi tradition and composite common culture and ways of life. The norms and values, mainly of Hinduism, Islam, Buddhism and Sikhism, are deeply rooted in South Asian societies. Though the numbers of followers of these religious and cultural mainstays vary from country to country, their presence and influence in local arts, cultures and traditions are distinctly visible in every country and society in the region.
Similarly Nepal, too, has its unique geography, history and cultural heritage. l is an integral part of the broader cultural history and tradition of Indian sub-continent. As the saying goes, culture sees no borders.
Ghulam Rasool DehlviWhile being parts of broader South Asian culture, Nepal and India share special closeness and similarity in cultural tradition. They are so closely and strongly interlinked by social life and cultural tradition that nobody can imagine to separate them. Both have made great contributions to enriching religious and cultural heritage in this region, and beyond. Lord Buddha, born in Nepal, has left his footprints not only in South Asia but all over the world. Sita, the daughter of Nepal, who was married to Ram, the crown prince of Ayodhya in India, has made special place in the hearts of Hindus living anywhere in the world. The contributions made by Indian philosophers and saints need no further elaboration. It is these great personalities of this region that have helped evolve, develop and spread the cultural heritage that is proudly known today as the South Asian culture.
The cultural links between Nepal and India have many facets. Religion is perhaps the most important factor, and plays a predominant role in shaping the cultural relations between these two countries. This is manifested in the large number of peoples from both countries visiting each other’s countries for pilgrimage. Thousands of Nepalese nationals visit pilgrimage sites in India every year. The char dham yatra (visit of four dhams in India, viz. Badrinath/Kedarnath in Uttarakhand, Jagannath (Puri) in Orissa, Rameshwaram in Tamilnadu, and Dwarka in Gujrat) is a life-time aspiration of almost all Hindus. There are many other places in India which are considered sacred sites by Nepalese people. They include Haridwar, Rishikesh, Varanasi, Gaya, Vaishnodevi, and many more. Similarly, there are a number of religious sites in Nepal which are considered very sacred and important, and are attractions as ‘must visit’ religious destinations for Indian nationals. Such sites include Pashupatinath in Kathmandu, Lumbini (the birth place of Buddha) in Rupandehi district, Ram-Janaki temple in Janakpur (the birth place of Janak and Sita), and many more. As the peoples of both countries share common religious faiths and philosophies, and revere and worship same gods and incarnations, their cultural ties are really very strong and inseparable.
Another component of Nepal-India cultural relations is cinemas and music. Indian movies are popular in Nepal; and so is Indian music. Similarly, Nepali cinemas and music are popular in India, especially in places with concentration of the people of Nepalese origin, mainly in Northern and North-eastern India.
Language is yet another component of Nepal-India cultural affinity. Peoples in both countries share many languages. Such common languages include, inter alia, Nepali, Maithili, Bhojpuri, Hindi, Avadhi, etc. Sanskrit is the root of many of these languages, which is regarded as the language of the gods and saints. Nepal and India both use Devnagari script in writing Nepali, Hindi and many other common languages. Many a religious texts, including the Vedas, Upanishads, Puranas, Tripitak, are written in this script.
Between Nepal and India, there have been frequent exchanges of ideas, personalities and groups of people representing the areas of the art, culture, music, literature and sports. These kinds of events are not limited to government entities alone, but are taking place even more at the peoples’ level. Nepal’s diverse cultural heritage of dance and music- both classical and folk-, theatre, fine arts, and sports have been interacting with their counterparts in India, and have been contributing to foster friendly ties and generate a better understanding and appreciation of each other’s traditions. Every facet of art and culture has become a way of life, and is expressed in carvings, paintings, architecture, sculptures and performing arts like music, cinema and dance. Every form of the arts in these countries is heavily influenced by the respective religious traditions and mythologies, and has helped shape religious norms and values in Nepal and India.
The close cultural relationship between the peoples of Nepal and India is a great asset for both countries. This closeness has not only helped maintain traditional friendly relations between the two countries but has also greatly contributed to promoting mutual understanding, appreciating each other’s aspirations, and cementing the existing ties of warm and cooperative neighbourhood. This has remained, and will continue to remain, the strongest and unshakable link between the two greatest civilizations in South Asia: India and Nepal.
Before I wrapp up my address, i would like to refresh you with the universal message of Shahaadah which is being dessiminated by Shaikh Ismail.
Shaikh Ismail calls for igniting the  light  from  Zikir, the constant rembrance of the almighty.
He writes:
“The  Light of zikr  is  so  transmittal  ,  and  very  fiercing  that  we  are  able  to  pull  our  families , children  into  the  radiance  of  this  Light”.
“Zikir  is integral part of The  Shahaadah which is   the  secret  to  the Peace  the  real  permanent  peace and harmony within  us  and  outside  us.”

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